Lace to create messy feeling

Lace to create messy feeling
Lingerie is how to become a modern eyes shameless clothing? Art in the middle ages, the perspective is skeptical of western traditional views have ^ theory innovation
In 10 to 11 century Europe, the economic and social change in the process of textile industry revolution can be completed. Because of the birth of the new market, urban rapid development, people have created great wealth, social moxa liquidity also greatly enhanced. In order to reflect social mobility, clothing has become the social members of the body, the people of this phenomenon deeply anxious. First of all, the people boast to a man? Long 2 5 2 7 * 47 criticism, and began to rebuke women, that women are three t can lead to the development of fashion trend of society in the blood relationship patriarchal society, women marry 3 phases were no longer belong to? The. Was added to the groom's family blood relationship, this argument will be back in unique two = * = 2 6 dia into women's clothes began to has the vital significance. Wearing clothing became a female zhu want 2 be far behind be dead hand 5. The social status is no longer decided by their immediate family members,
= is decided by marriage. At that time, women's clothes under strict control, one of the most typical example is: 1343,
@ lorenza called al woman in the family to make than AIDS strict rules for dressing. Social at that time, women's dress represents the image of the husband's family, every married woman to have the dress match the family status, such as the inlaid with ivy and red grape s white cloak. UK 14 a chronicler of thought in the 15th century, the British queen you introduce those ^ soil will tile a tide of dress is from francois DE le, central Europe or France. In the 16th century, Catherine? Of aragorn in the fall, blend do wedding, wear dress decorated with many of the exotic Jia treasure decorations are from Spain.
In bourgeois society, woman's fashion it is considered to be detrimental to family identity and authority of the husband's individualistic behavior. A wealthy bourgeois died wrote in 1393 a book entitled "housekeeping" in Paris, in the book, I Bao can clearly feel this point. The mature man generously to his young wife only 15 years old to teach about cooking, gardening, thrifty and the words of ethical conduct. In the end, he didn't mention about clothing: "you should be properly dressed, don't thinking about how to fashion, at least you don't be too edgy, don't be too vulgar. Came out from home or from your side, you need to check the collar, the collar of jacket, wide skirts or outside of collar, I have to tidy them whole. Don't let them fold together."
Don't show underwear! Look at her husband for his training 3 wife z cheese and find an excuse to dress - it is in the middle ages, hampshire katyn men liao, we will find it interesting: "some women don't know to respect not only their identity, they are not respect her husband's reputation......"
Along with the development of these theories, will beg that occurs in the 13th century, and its propaganda rhetoric of success. Beg for repair will be preaching goes like this: "the clothes is not the product of civilization, but the human animal, it makes us recall Adam's fall." Popular in Europe, the claim it put up the clothes to fashion became the symbol of evil. The fashionable women of loading was seen as easy virtue, the uncertainties of the woman, the development and change of women's clothing is regarded as is one of the basic reason of the decline of Christian.
The beginning of the 13th century, from some to privacy between change clothes to give priority to E with pictures and description, we can find that? 7 coat design scale begins to be large: clothes have choose make sex extremely, the subtle visual effect, just meet the needs of scopophilia is greatly. In the early 14th century, Luo Bei? DE? Blue tile on the theory of women's chastity, tells a woman as long as casual wear lingeries, neodymium how to deliberately disheveled: s * not a woman who'll open his chest appreciation makes us, but she will be happy to show her one side white muscle, skin, a bare leg... "
In the 15 century, women's dress became more bold: they have no sense of shame to put on underwear coquette. They wore a thin underwear, used to cover from the waist to chest, shoulder, that's what they actually used to wrap the body looks transparent nun used headscarves. Cloth michelle _ pharaoh is described such a follower e skills. That is how to use a white gauze mask, :) it? Location: atmosphere 涹 department. In fact, through this piece of tulle. A X.
Vii lover through Chad reason: Agnes? Mr. Israel seam RMB without buckle jacket? What we see is the thin cloth? In the famous portrait of "the holy mother of meilan," painter? Kay, let's see the rich soft underwear, also inspired us to its infinite daydream. Line side of the blue dress with white cloth without lace-up, so fell off the side of the underwear, on the dress and shows white round breasts, but on the other side of the breast is in package 袠. This underwear fabrics as light as air, plus inlaid with great fold decoration effect contrast, makes the taste of the portrait is full of pornography. Because this picture is change clothes in the middle of a movement to stop, see the let a person distracted, also in people's mind will be on the horse "see" after stripped naked body.
From 1469 to 1473, francois in Paris as the "city of god" completed the illustrations, the book by st? Augustine, raoul? DE? Ressler turn translation. Painters use split like round city of city in the world. Each block patterns represented evil and noble opposition: pure and dissolute, patience and temper, diligence and lazy... In these images, to a woman wearing a sealed dress, almost never show sweet shoulder. Instead, those dissolute women (female) or seduce man is wearing a lace-up dress, skirt very low collar, this kind of woman would make merry.MORE;cheap sexy lingerie